Tarawih----- Obligation, Compulsion or Innovation ?????

The Holy Month of Ramzan has arrived and has almost reached its half mark. Devotees  and faithful all over the world are busy engrossed in prayers and worship, and should be  because this is the month in which Allah (s.w.t.) showers his blessing and has guaranteed multiple rewards for even  small acts of worship.

The Tarawih prayers are considered as one of the most important prayers conducted in the month of Ramzan. These prayers are considered so important that even those who do not pray throughout the year make it a point no to miss them. These prayers are so important that those who donot attend them are considered to be lowly people who do not pay importance to religion.

The question over here is that are these prayers which are given so much importance really a part of Islam ?

Were such prayers offered during the life time of the Holy Prophet (s.a.w.w).??? or were they added later on.

If I quote something from myself the patrons of tarawih would brand my words as the  words of a rafazi, the word of a kafir and the word of the one who is doomed to goto hell.

So without quoting anything from myself I take the help of the so called 'most authentic' book of the Ahlul Sunna, the Bukhari, I am sorry, the Sahi Bukhari. ??????

The 'Sahi Bukhari' ??? tells us: Volume 8, Book 73, Number 134

Narrated Zaid bin Thabit:

Allah's Apostle made a small room (with a palm leaf mat). Allah's Apostle came out (of his house) and prayed in it. Some men came and joined him in his prayer. Then again the next  night they came for the prayer, but Allah's Apostle delayed and did not come out to them. 

So they raised their voices and knocked the door with small stones (to draw his attention). 

He came out to them in a state of ANGER, saying, "You are still insisting (on your deed, i.e. Tarawih prayer in the mosque) that I thought that this prayer (Tarawih) might become obligatory on you. So you people, offer this prayer at your homes, for the best prayer of a person is the one which he offers at home, except the compulsory (congregational) prayer." 

The above narration clearly states that:

1. The Holy Prophet (s) was offering prayers at his home.

2. When people insisted on joining him on the second day he became angry and prohibited them from joining him in prayers.

3.The best prayer of a person is the one which he offers at home, excep the compulsary, ie all sunnat and nawafil prayers should be offered at home.

I quote below another narration from the 'Saheeeeee Bukhari' ???? Volume 3, Book 32, Number 229

Narrated 'Urwa: 

That he was informed by 'Aisha, "Allah's Apostle went out in the middle of the night and prayed in the mosque and some men prayed behind him. In the morning, the people spoke about it and then a large number of them gathered and prayed behind him (on the second night). 

In the next morning the people again talked about it and on the third night the mosque was full with a large number of people. Allah's Apostle came out and the people prayed behind him. 

On the fourth night the Mosque was overwhelmed with people and could not accommodate them, but the Prophet came out (only) for the Morning Prayer. 

When the Morning Prayer was finished he recited Tashah-hud and (addressing the people) 

said, "Amma ba'du, your presence was not hidden from me but I was afraid lest the night prayer (Qiyam) should be enjoined on you and you might not be able to carry it on." 

So, Allah's Apostle died and the situation remained like that (i.e. people prayed individually)."

The above naration clearly states that:

1. The Holy Prophet (s) knew of the peoples presence in the Masjid, but diliberately did not come out for prayers because he feared that the people would make it a practice.

2.During the lifetime of the Holy Prophet (s) and after that the situation remained like that and people prayed at their homes and not in the masjid in congression.

Now, the Bukhari has been very kind to quote the origin of the tarawih prayers, infact I feel that he has quoted the below narration by mistake, had he known that this narration 

would blow off the lid from this great scam of tarawih he would have refrained from quoting it, but things happen as Allah (s.w.t.) the Almighty wishes. As we find the name of the Holy Prophet (s) in the books of the Christans and the Vedas of the Hindus, so we find the root of Tarawih Prayers and its beginning in the devils book itself.

The 'Galat' Bukhari states: Volume 3, Book 32, Number 227

Narrated Abu Huraira: 

Allah's Apostle said, "Whoever prayed at night the whole month of Ramadan out of sincere  Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." 

Ibn  Shihab (a sub-narrator) said, "Allah's Apostle died and the people continued observing  that (i.e. Nawafil offered individually, not in congregation), and it remained as it was 

during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate." 'Abdur  Rahman bin 'Abdul Qari said, "I went out in the company of 'Umar bin Al-Khattab one  night in Ramadan to the mosque and found the people praying in different groups. 

A man  praying alone or a man praying with a little group behind him. So, 'Umar said, 'in my opinion I would better collect these (people) under the leadership of one Qari (Reciter)  (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind  Ubai bin Ka'b.

Then on another night I went again in his company and the people were  praying behind their reciter. On that, 'Umar remarked, 'what an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its  time is better than the one they are offering.' He meant the prayer in the last part of the  night(Tahajjut). (In those days) people used to pray in the early part of the night." 

Now analysing the above narration we come to know that:

1. The people used to pray individually in their homes, during the lifetime of the Holy  Prophet (s) and even after that.

2. Even during a part of Umar's rule people prayed individually.

3.It was Umar who collected people to pray in congression.

4. Offering Tahajjut prayers at home was better.

5. Umar him self accepts it as an innovation.

6. Though Umar started the tarawih prayers he himself did not join the jaamat.

An unbiased analysis of the above narrations would clearly lead us to the conclusion that  Tarawih prayers was never offered by the Holy Prophet (s), who even scolded the people  for trying such type of practices. It was never a practice during the time of the Holy  Prophet (s.a.w.w.) and even during the life time of the first caliph.  

Its an innovation by  Umar.

My Question:

1. If Tarawih prayes was so important then why did the Holy Prophet (s) not introduce it.

2. Do we find any ayat of the Holy Quran supporting this comedy of Tarawih.

3. Is their any narration of the Holy Prophet (s) wherein he had recommended or enjoined  people to offer tarawih prayers.

4.Is there any Sahaba or any Hafiz who claims to have led the Tarawih prayers in any of  the masjids at the time of the Holy Prophet (s).

5. Did the prominent Sahabs Umar and Abubakar lead the tarawih prayers in any of  the masjids.

6. Are their and narrations of the Holy Prophet (s) telling us about the benifits of the  tarawih prayers.

7. On my personal level I feel that people offer Tarawih prayers because of a practice and feel it as a burden rather than in obedience to the order of the Almighty.

The answer to all the above questions is a big No!!!!!!!!!

Thus the conclusion is that tarawih is neither an obligation or a compulsion but it is a pure  innovation  by non other than  ________________ (Post the word to come in the blank as 

your comment.)   !!!!!!!!!

Immoral Character Of Umar Baba (la)

Shias never doubt about the character and immorality of Baba Umar (la), but now we have content from the Galat Bukhari (I would never call it Sahi) to prove our point.

Baba Umar (la) had a bad eye, bad intentions and used to stare at women.

We are RAFADIS , KAFIRS and JAHANNUMI people and the Sunnis would never believe what ever we say, so over here I present content straight from Baba Bukharis book.

Volume 1, Book 4, Number 148:

Narrated 'Aisha:

The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. 'Umar used to say to the Prophet "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam'a the wife of the Prophet went out at 'Isha' time and she was a tall lady. 'Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes). 

From the above passage we conclude the following: 

1) The above content clearly shows that Baba Umar (la) used to look at the wives of the Holy Prophet  (s.a.w.w.), otherwise how would he come to know that they were without  hijab.

2) He even used to look at their faces shamefully, other wise how would he had recognized Sauda.

3) He was more eager and concerned about the welfare of Islam more than (God Forbid) the Holy Prophet (s.a.w.w.) and Allah (s.w.t.) himself.

4) Allah (s.w.t.) reveled the verse of hijab becaue Umar Baba (la) wished so.

We Shias believe that the wives of the Holy Prophet (saww) never  ever moved out of their houses without proper hijab.

But we never knew that in a failed attempt to praise Baba Umar (la) Baba Bukhari can swoop down to such a level that in the above passage he (astagfirullah) insults the wives of the Holy Prophet (s.a.w.w.). He infact has made an attempt to show that Baba Umar (la) knew more than the Holy Prophet (s.a.w.w) and Allah (s.w.w.t).

But a lie is a lie and the above passage proves one of the two things, that either Baba Umar (la) was of an immoral character or Baba Bukhari who wrote such a passage was a bastard.

Its Baba v/s Baba................... you decide??????????????

Umar (la) Looted Public Treasury.

Ibn Shabah narrated (262 H) in his book "Tarikhul Madinatul Munawarah" (2/889 number 1603, Darul-Kutubil-'Ilmiyah - Beirut, 1st print: 1417 H, he said:


Musa b. Ismael narrated, he said: Salam b. Abi Muti' narrated, quoting Ayub, said: I said to Nafi': Was there any debt for Omar (ra)? He said: From where can Omar say he has a debt when a man from his inheritors sold his inheritance for 100 000 Dinars?!

Who are the inheritors of Omar Bin Al-Khattab?

Dr. Muhammad Ali as-Salabi mentioned in his book (Amir al-Moomineen Omar b. al-Khattab) that Omar has 13 children, they are the following:
1 - Zayd al-Akbar. (son)
2 - Zayd al-Asghar. (son) 
3 - 'Asim. (son) 
4 - Abdullah. (son) 
5 - Abdulrahman al-Akbar. (son) 
6 - Abdulrahman al-Awsat. (son) 
7 - Abdulrahman al-Asghar. (son) 
8 - 'Ubaydullah. (son) 
9 - 'Ayad. (daughter)
10 - Hafsa. (daughter) 
11 - Ruqayyah. (daughter) 
12 - Zaynab. (daughter) 
13 - Fatima.(daughter)


That means 8 sons and 5 daughters 


The sons get =>>> 8 x 1,00,000 Dinars = 8,00,000 Dinars


The daughters get =>>> 5 x 50,000 Dinars = 2,50,000 Dinars


This means a total of 10,50,000 Dinars ie approximately 1.05 million dinars was the inheritance left by umar for his children.


Now the share for the wife as per sunni laws is 1/8 of the property left and is deducted  before the inheritance for children is calculated.

Thus we conclude that 1,50,000 Dinars were given to Umars wives was first deducted from the amount left behind him and the rest was distributed among the children which came to 10,50,000 Dinars.

Inheritance is distributed after deducting any pending loans or debts of the deceased. The 'Sahi' ??? Bukhari tells us that Umar had left a debt of  86,000 Dinars, which were deducted before distributing the remaining amount among his wives and children.

Thus the total property which Umar had left behind was:

     The debt amount   +    The amount given to his wives   +    The amount given to his children

=       86,000             +               1,50,000                       +               10,50,000

=     12,86,000  Dinars

Now The Conversion:


The wight of 1 Islamic Dinar is Equal to 4.4 gms of pure gold. (Check the link below for further information)


(http://en.wikipedia.org/wiki/Islamic_gold_dinar#Value_and_denomination)

The cost of one gram of pure gold is approximately Rs 3000.00 (Indian Rupees)

Which brings the cost of 1 dinar to approximately Rs 3000.00 X 4.4 gms =  Rs 13,200.00 (Indian Rupees)



(WARNING :All Heart Patients Are Required Not To Read Further or Proceed At Their Own Risk)


The Total Amount Which Umar Left Behind Was: .................................


Hold Your Breath:
.
.
.


12,86,000 Dinars X Rs 13,200.00 = Rs 16,97,52,00,000.00 


Had he decided to spend it today he would be the proud owner of:


1) 5,658 Kg Of Pure Gold (You read it correctly 5,658 Kg).Or
2) 3,04,324 Kg Of Silver. Or
3) 5,800 Mercedes Benz 'C' Class. Or
4) 5,47,587 Black Berry Bold 4 Or
5) 2,81,587 Latest Hero Honda Unicorn Bikes.


A person getting a monthly salary of 15,000.00 would have taken 94,306 years to earn that much amount working continuously from the time of birth till he dies..


How did he get such huge amounts if he did not loot the public treasury????????????????? How?????

Will of Imam Hasan and role of Ayesha (la)

Ibn Abbas Narrates:

When Hasan bin Ali (as) was suffering from the illness that led to his death, Husain bin Ali (as): went to him and said:

How do you feel, O my brother?

Hasan (as) replied: 

I find myself in the last day of this life and the first day of the Hereafter. I know that my death has come, and soon I will join my grandfather and my father (as). 

Although I hate to be separated from you, our brothers, and the loved ones, I love meeting the Messenger of Allah and the Commander of the Believers, Ali bin Abi Taleb - Allah's blessings be on them - and my mother, Fatema(sa) and Hamza and Jafar (as).

Condolence is with Allah in every tragedy. 

O my brother! You can see my liver in this dish in front of me and I know who did this to me. So what are you going to do with my killer (if I tell you who it is)? 

"I swear to Allah that I will kill the one who did this to you." Husain (as) replied.

Imam Hasan (as) said: Then I swear to Allah that I will not mention the name of my killer until I meet the Messenger of Allah (saww). But write the following, O my brother! 

This is the will of Hasan bin All bin Abi Taleb (asws) to his brother, Husain bin Ali (asws):

I testify that there is no god but Allah and He has no partners. And I worship Allah the way He deserves to be worshipped for He has no partner in the kingdom, nor is He disgraced by having any need for a helper. 

He created everything and determined a fixed measure for it. He has more authority on the slaves than they have on themselves, and He deserves to be praised the most. Those who obey Him are on the right path; those who disobey Him have deviated (from the right path), and those who repent to Him are guided. 

O Husain! Regarding my family, my sons, and your family, I advise you to be forgiving of their wrongdoings and to accept from those who do good from among them, and to be my replacement and a father to them. 

O Husain! Bury me next to the Messenger of Allah (saww), for I deserve to be buried next to him and in his house more than those who entered his house without his permission. 

Allah has not sent any book to them after the (book revealed to the) Prophet, and he says in His hook, "O you who believe! Do not enter the houses of the Prophet without asking for permission" (33:53). 

I swear to Allah that the Prophet (saww) never gave permission to them to enter his house in his life nor did they receive any permission in that regard after his death.

But we have permission to act independently in our inheritance. So if the woman (Ayesha) stands in your way, I ask you through the nearness that Allah has given us and through our relation to the Messenger of Allah (saww) not to fight her and those with her, and not to spill any blood over this issue until we meet the Messenger of Allah (saww), and complain to him about how people treated us after his death.

Ibn Abbas added:

Then Hasan (as) died and Husain bin Ali (as) called Abdullah bin Jaafar, Ali bin Abdullah bin Abbas and I to (help) perform Ghusl. 

We performed Ghusl, embalmed him, and shrouded him. Then we prayed on him in the mosque of the Prophet (saww). Husain (as) ordered us to open the door of the house of the Prophet (saww) so we could bury Hasan (as).

But Marwan bin Hakam, the family of Abu Sayan, and the sons of Othman bin Affan stopped us on our way and said: 

The Commander of the Believers, Othman bin Affan, the martyr, was buried unjustly far away in the worst place, and you want to bury Hasan (as) with the Messenger of Allah (saww) We swear to Allah that we will not let you do this and we will fight you with our swords and spears.

Husain bin Ali (as) replied: 

I swear to Allah that Hasan (as), son of Ali and Fatema (sa), is more worthy of being buried next to the Prophet (saww) in his house than those who were buried in his house without his permission. 

Hasan bin Ali (as) is more worthy than the sinner (Othman) who exiled Abu Dhar, who did what he did to Ammar, who did what he did to Abdullah (lbn Mas'oud), who brought back those whom the Messenger of Allaht (saww) had banished (Marwan bin Hakam), and who made you kings after him. And (as a result) now our enemies and the sons of our enemies are following you. 

Then we moved Hasan (as) to Bagee' and buried him next to his (grand) mother, Fatemah (sa), (bint Asad). 

Then I heard the noise of some horses. When (I looked up) I saw a person whose evilness I knew only too well. When I went closer, I saw Ayesha on a mule with forty horsemen, and she was ordering them to fight and kill us. 

When she saw me she said: O Ibn Abbas! You people do not have any respect for me! You keep bothering me! Now you want to bring someone whom I do not like to my house!"

I (Ibn Abbas) replied:

What a disaster!! One day on a camel (Battle of larnal) and one day on a mule!!

All you want to do is extinguish the light of Allah, kill the friends of Allah, and stand between the Messenger of Allah (saww) and his love, Hasan (as). Go back because Hasan (as) is already buried next to his grandmother - and by not being buried next to the Messenger of Allah (saww), he only got closer to Allah, and you people only moved further away from Allah. Go back because you got what you wanted.

Ayesha glared at me and screamed, "Have you not forgotten the Day of Jamal, O Ibn Abbas?! You people are spiteful."

I replied, "I swear to Allah that the inhabitants of the skies have not forgotten that day. So how can the people on earth forget it?"'

Baraat a Proof Of Love Of Ahlulbait (as)

Imam Ali (as) said: "Allah has not made for any man two hearts in his (one) body (33:4). Such that he loves with one heart and hates with one heart. This cannot happen. Our friends have such a pure love with us like purity of gold when put into fire".....

..."Whoever wants to know whether he loves us or not, he should test his heart,if he includes the love of our enemies with our love then he is not with us and we are not with him. And Allah (swt), Jibraeel, Mikaeel are his enemies. And Allah(swt) is the enemies of the Kafir."

Source: Taweel Al Aayat Pg.439, Bihar Al Anwar Vol.24 Pg.318

Sins Equal To The Entire Ummah

Imam Ali(as) said:

Muawiyah and his son, after Usmaan, will be rulers and after them from Hakam ibn Abil Aas, seven people will become rulers who will be one by one until 12 imams who will misguide are completed. 

And these are those very people whom the Holy Prophet(saww) saw on his pulpit reversing (from religion) the Ummah. 

Ten from them will be from Bani Umayyah and two (Abu Bakr & Umar) who laid foundation for them and these two - the sins will be equal to the sins of the enitre Ummah

Source: Kitab Sulaym bin Qays al-Hilaali Hadees 11

Those Two wold Be Accountable For Errors Of the Entire Ummah

Imam Ali (as) said:

“These two will have the burden of the errors of the entire ummah and surely all the blood that is shed till the Day Of Judgement, the wealth that is consumed unlawfully, the raping of women and the command that is forced – these all will be on these two without any decrease in the sins of the doer.” 

Ammar said: “ O Ameerul Momeneen, tell us the names of these two so we can curse them.”

He asked: "O Ammar do not you bear friendship with the Holy Prophet (saww) and keep away from his enemies?”

Ammar replied : Yes . So he(as) said, ‘ And do you keep friendship with me and keep away from my enemies?’ He replied : Yes

So he (as) said: “O Ammar, that is enough for you . You kept away from them both and have cursed them both, although you do not know their names”

Ammar said : ‘O Ameerul Momeneen, if you tell the names of both of them two your companions, then they would keep away from them and this was better than leaving.’

Imam Ali (as) said: “May Allah have mercy on Salman, Abuzar and Miqdad. They know these two so well and keep very much away from them and curse them.”

So Ammar requested : ‘O Ameerul Momeneen, may I be sacrificed for you, tell us the names of those two beacause we bear witness that we bear friendship with those you bear friendship and keep away from those you keep away.’

Imam Ali(as) replied: (following is the reason as to why Imam Ali (as) did not take their name openly and cursed them in public)

“O Ammar, at that time my companions will be killed and my community and my army and the large gathering that you see around me will seperate from me. 

O Ammar, whoever kept friendship with Mosa and Haroon and kept away from their enemies, he also kept away from the Calf and Samree and whoever kept away from the enemies of both of them, he also kept away from Mosa and Haroon in such a manner that he does not even know. 

O Ammar, whoever kept friendship with the Holy Prophet (saww) and his Ahlulbait (as) and kept friendship with me and stayed away from my enemies, then he kept away from both of them. 

Whoever kept away from their enemies he kept away from the HolyProphet(saww) in such a manner that he does not even know”

Source: Kitab Sulaym bin Qays al-Hilaali Hadees 67

All Sins Would Go into The Account Of Abubakar (la) and Umar (la)

Muhammad ibn Abi Kaseer koofi narrates. He says:

I never finished my Prayers (Salat) and never started it but with curses on those two.

I saw a dream in which a bird had a red colour substance in a container. The bird entered the house of the Holy Prophet (saww) and removed 2 people from the tomb of the Prophet (saww) and applied the red colour substance on their faces and then put them back in the tomb and flew away.

I asked the people present there as to who is this bird and what is the red colour substance. They said that this bird in an angel which comes every friday night and applies the red colour on these two and then leaves.

After this dream I felt very disheartened and did not feel like cursing them in the morning.

Then came Imam Jafar Sadiq (as) and looked at me and smiled and said: “You saw a bird in your dream?”.

I said:  “Yes! My Master”.

Imam (as) said: “Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as Allah permits.” [58:10] Recit this verse whenever you see a bad dream.

By Allah this angel which has been appointed over them does not do this for their honor (respect). But this is the angel appointed from the east to the west of world so that if any one is killed unjustly then to take their blood and put it on the neck of these 2 because they are the cause of all injustise.

Source: Bihar Al Anwar Vol.47 Pg.124 / Manaqib - ibn Shehr Ashoob

The Two Cursed Ones Being Burnt

"Once I was with Imam Reza (as) that Aba Jafar Imam Muhammad Taqi (as) came. His (as) age was less that 4 years. He (as) struck his hands on the ground and raised his head towards the sky and thought for long."

Then Imam Reza (as) said, "By my self, What are you thinking for so long?"

Imam Taqi (as) said, "I am thinking regarding my (grand) mother Fatema (sa). By Allah (swt), I want to remove those two (abu bakr and umar), burn those two and blow away their remains in the sea."

Imam Reza (as) then kissed him between his eyes (on the forehead) and said, "My father and mother be sacrificed for you. For you is the Imamate."

[Source: Bihar al Anwar vol.50 pg.59 / Dalail Al Imamah Pg.212]

Verses of Quran revealed for AbuBakr(la) and Umar (la) --Part 4

Here are another few verses of the Holy Quran reveled in praise of the Master of the Faithless Abu Bakar (la) and Umar (la).


Read Enjoy and Be happy

Muhammad ibn Yahya has narrated from abu Zahir from al-Hassan ibn Musa al-Khashshab from Ali ibn Hassa’n from ‘Abd al-Rahman ibn Kathir from abu ‘Abd Allah (DivineSupremeCovenantBody) about the words of Allah, the Most Majestic, the Most Gracious.

"Those who have accepted the faith and have kept it pure from injustice, have achieved security and guidance." (6:82)

The Imam (DivineSupremeCovenantBody) said, "It refers to faith in that Prophet Muhammad (s.a) has brought from Allah about Walaya, (Leadership with Divine Authority) and have not mixed it with the authority of so and so that is mixing with injustice." 

Source: Al Kaafi - The Book about People with Divine Authority, Ch.108, H.3

Now we see from part 1 to part 4 that there are so many verses in Praise of Abubakar (la) Umar (la) and their followers.


Now no one should complain....................

Verses of Quran revealed for AbuBakr(la) and Umar (la) --Part 3

Here are another few verses of the Holy Quran reveled in praise of the Master of the Faithless Abu Bakar (la) and Umar (la).

Read Enjoy and Be happy

"I asked abu Ja‘far (as) about the words of Allah, the Most Majestic, the Most Gracious,

‘Certain people consider certain things equal to Allah and love them just as one should love Allah. . . ." (2:165)

The Imam (DivineSupremeCovenantBody) said, "They, by Allah, are the friends of so and so and so and so whom they have taken as their Imams and not the Imam (Leaders with Divine Authority, who are appoint for people as such.

For this reason He has said, ". . . Had the unjust been able to reflect about their condition, when facing the torment, they would have had no doubt that to Allah belongs All-power and that He is stern in His retribution. (2:165) 

When the leaders see the torment and lose all their resources, they will denounce their followers (2:166). 

The followers will say, ‘Had we had the chance we also would have denounced our leaders.’ That is how Allah will show them their regrettable deeds. They will not be able to escape from hell fire.’" (2:167).
Then abu Ja‘far (DivineSupremeCovenantBody) said, "By Allah, O Jabir, they are the unjust Imams and their followers."

Source: Al Kaafi - The Book about People with Divine Authority, Ch.85, H.11

Verses of Quran revealed for AbuBakr(la) and Umar (la) --Part 2

Here are another few verses of the Holy Quran reveled in praise of the Master of the Faithless Abu Bakar (la) and Umar (la).

Read Enjoy and Be happy

It is narrated from abu ‘Abd Allah (as) about the words of Allah, the Most High.

"Those who have reverted to disbelief after guidance has become manifest to them, . ." .(47:25)

The Imam (DivineSupremeCovenantBody) said, "They are so and so and so and so who reverted from the faith in rejecting Leadership of Ali (DivineSupremeCovenantBody) with Divine Authority."

I then asked about the words of Allah, the Most High, ". . . This is because they have said to those who hate Allah's revelation, ‘We shall obey you in certain matters . . .’" (47:26)

The Imam (DivineSupremeCovenantBody) said, "By Allah, it was revealed about the two of them and their followers. To this the words of Allah, the Most Majestic, the Most Gracious, that Jibril brought to Muhammad (s.a) refer, ‘this is because they have said to those who hate Allah's revelation, (about Leadership with Divine Authority of Ali (DivineSupremeCovenantBody), "We shall obey you in certain matters . . .’" (47:26)

The Imam (DivineSupremeCovenantBody) said, "They made an agreement with the Amawids not to allow the leadership come to us after The Holy Prophet (s.a) not to pay us the one fifth taxes. They said, ‘If we give to them (Ahl al-Bayt) the onefifth taxes their needs will be met, they (Ahl al-Bayt) then will not think of their leadership as threatened. The other (party, Amawids) said, "We will obey you in certain matters that you want us to obey, such as the one fifth taxes. We will not pay it to them."

His words that read, " . . . Who hate Allah's revelation, . . ." refers to Amir al-Mu’minin Ali’s (DivineSupremeCovenantBody) Leadership with Divine Authority over the creatures. With them was abu ‘Ubayda, their scribe. Allah has said, "If the unbelievers persist in their disbelief, We shall also persist in punishing them (43:79). Do they think that We do not hear their secrets and whispers? We certainly can hear them and Our Messengers record it all." (43:80)

Source: Al Kaafi - The Book about People with Divine Authority, Ch.108, H.43