Friday 9 March 2012

Lineage of Umar (la)

Caliph Umar really has a very glorious lineage, a lineage which no one of us even in our further est dream would even dream of having.

A slave boy Nufail had seen Sahak a slave girl in the grazing field, he fancied her and seduced her into having a sexual intercourse with him,




“Nufail coupled with Sahak and as a result Sahak became pregnant with al-Khattab (the father of Umar). After she had given birth to the boy (al-Khattab the father of Umar), she left him around one of the nearby rubbish sites at night out of fear.



Subsequently, the boy was picked up by an old Jewish lady named Janazah and was raised by her. When al-Khattab grew up, he became a woodcutter. While he used to be out cutting wood Sahak would check up on him while hiding. However, one day Khattab saw her bottom despicably revealed, while not knowing who she was he coupled with her.(ie al-Khattab the father of Umar had sexual intercourse with his own mother.)


"As a result, Sahak became pregnant with Hantama (al-khattabs illegitimate daughter as well as his sister as they had a common mother). When she had the girl, she left her near a rubbish site in Makkah. The girl was later picked up by Hisham ibn Mughira and raised by him. 

When she had grown up, al-Khattab fancied her as he used to often visit Hisham. As a result, al-Khattab asked for her hand in marriage from Hisham. Hisham married Hantama to Khattab. (Thus Khattab married his own daughter as well his sister)  and they had Umar."

Thus al-khattab who him self was an illegitimate child had sexual intercourse with his mother out of which was born Hantama who was al- khattabs sister as well as his illegitimate daughter. Later al-khattab had sex with this illegitimate daughter to produce Umar. Thus Umars mother was infact his sister as well as his cousin granny.

Confused  aren’t you ?????????????  Read again. And these are not the words of a Rafazi Shia. Check out below proofs from Authentic and very very authentic Sunni Books ......!!!!!!














10 comments:

  1. I'm shia but this is rubbish, no evidence or references to support above statement and it is not allowed to say the dignitaries of other faiths as per Ayatullah Khamenai.

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    1. Khamenai himself is a controversial personality. In fact he is the one who says that we should not say bad about the leaders of others. There are hundred of olamas and fukahas who say that it is in fact highly appreciable to do tabarra. Tabarra is a form of worship. No dear friend if someone comes to your house and says bad about you father will you keep quiet???.

      There are infact people who speak unrespectfully about Janabe Abutalib (as). When they cannot refrain themselves then why should we do so.

      In fact I say "BAR UMAR AND BAKAR AND USMAN LANAT BESHUMAR"

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    2. How do you say it is rubbish . Do you have any authentic knowledge that it is rubbish . There are 2 reliable references
      one shia one sunni , forget the shia , can there be a sunni narrator who will write false against his own heroes . They give the plea that past lineage do not count after some one accepts Islam .He set out to kill Rasool(s) , beat his own real sister to bleed, beat his brother inlaw , beat famous narrator abu horairah for cheating , killed Rasool (s) daughter's unborn son putting fire to the house , young Hasan and Husain (a) were also in and she herself martyred due to wounds he inflicted , are these proves not enough to prove he was a wild beast and there should be no doubt in his haraam ibne haraam lineage . Otherwise also Qora'an says one becomes appostate, unbeleiver , Jahannumi if one flees midway from battle which the 3 did along both abu bakar and usman ,(In Ohad) Bokhari the Saheeh has it , is it false ? , he himself confessed , it is there in the book that he was afraid ,panick stricken and fled and was hiding from 1 hill to other like wild goats .
      My dear Shun, first read ahadees, history , listen to Ulemas then only comment . Wrong commenting is also a big sin and atleast do not suit a shia .Take back your words .Jahannum will be very tuff.Every one knows that fatwah but is not relevent , you are not abusing any one only reffering to ahadees and history , you are not fabricating anything .

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  2. I congratulate the writer on this beautiful post and for his entire blog.

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  3. I congratulate you for "Happy Killings" of more shia Brothers, and this articles will help twisted souls to Brain wash more kids to develop more killers and Suicide bombers. Happy Killings.....

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  4. I am sure this writer think himself Naozubillah more learned then Ahlebait(as), none of our Imam(as) said or write such things. Don't they(Imam) knows the fact? or are you more knowledgeable then them? There is a limit to expose in public, it is something like hijab which is wajib... Think again.
    Many people in Imam Ali(as) era either left behind or try to move forward and both of these categories went astray.

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    1. I think brother Arif Raza should go home and refer to Ziyarate Waresa or Ziyarate Ashura. Which openly curse the killers of Imam Hussain (as). The curse the killers by name. In fact they even curse those who heard about Imam Hussain (as) martyrdom and did not protest.

      Now, these Ziyarats are not written by any Ayatullah the Ziyarats have come down to us straight from Ahlulbait (as).

      If you pay attention none of the aamals are incomplete without recitation of Ziyarate Waresa, be it Aamal of Shabe Qadr, Be it aamal of Arbaeen, be it aamal e shabe e Juma or any other aamal.

      Infact reciting Ziyarate Waresa on a daily basis is highly recommended.

      When others can praise the killers of Imam Hussain (as), when others can speak wrongly about Hazrat Abutalib (as), when others can praise those who usurped the rights of Janabe Fatema Zehra, openly and via public media then why do we pretend to be Mr. Goody Goody Goodboy, good with every body.

      If you do not want to speak wrong about anybody first stop reciting the kalma because the very first line of the kalma "There is no God except Allah" is an insult to the nonbelievers, what you are saying in the kalma is that what the kafits believe is totaly wrong an their gods do not exist.

      The Holy Prophet (s.a.w.w.) who had the best of morals said during the battle of Khandak "Who would fight this dog" (refering to Amr bin abdavad.

      Its really pathetic that if someone says something bad about you or your family then we go on badmouthing him in the whole world but if something about Ahlulbait (as) then we become Goody Goody Good Boys ?????

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  5. For those who are against Tabarra..Please go and read Hadees of Masoomeen (as) before posting..

    Posting on blogs does not count as cursing in public. Because many of our books which have clear narrations of Imam's (as) against Abu Bakr (la) and Umar (la) are already available online for any one to read and these realities are already known to the Sunnis.

    Here are a couple of Narrations from the Imam's (as) on Tabarra.

    --- Those who dont do Tabarra againt the enemies of Imam Ali (as) ---

    وبإسناده عن الحسين بن سعيد ، عن النضر ، عن يحيى الحلبي ، عن ابن مسكان ، عن إسماعيل الجعفي قال : قلت لابي جعفر ( عليه السلام ) : رجل يحب أمير المؤمنين ( عليه السلام ) ولا يتبرأ من عدوه ويقول : هو أحب إلي ممن خالفه ، فقال : هذا مخلط وهو عدو ، فلا تصل خلفه ولا كرامة إلا أن تتقيه .

    And by his isnad form al-Husayn b. Sa`id from an-Nadr from Yahya al-Halabi from Ibn Muskan from Isma`il al-Ju`fi. He said: I said to Abu Ja`far (as): A man who loves Amir al-Mu'mineen (as) but does not do bara'a from his enemies, and he says: He [Imam Ali (as)] is more beloved to me from those who opposed him. So Imam (as) said: This is a confused (person) and he is an enemy, so do not pray behind him, not at all, unless you fear him.

    Source: Man la Yahzarul Faqih Vol.1 Pg.380, Wasail-us-Shia Vol.8 Pg.309
    http://al-shia.org/html/ara/books/lib-hadis/faqih-1/15.htm#link61

    --- Imam Ali (as) doing Tabarra ---

    يقول سُليم: (ثم ذكر علي عليه السلام) عائشة وخروجها من بيتها وما ركبت منه فقال عمار يا أمير المؤمنين كفّ عنها فإنها أمك, فترك الإمام ذكرها و أخذ في شيء آخر(اي تناول موضوعا آخر), ثم عاد إلى ذكرها فقال أشد مما قال أولا فقال عمار يا أمير المؤمنن كف عنها فإنها أمك, فأعرض عن ذكرها ثم عاد الثالثه فقال أشد مما قال, قال فقال عمار كفّ عنها فإنها امك , فقال عليه السلام: كلا, إنّي مع الله على من خالفه و إنّ أمكم ابتلاكم الله بها ليعلم أمعه تكونون أم معها

    Then Ali (as) talked about Ayshah and her leaving the house and what she did to Ali (as). So Ammaar said: 'O Ameerul Momineen you leave talking about her because she is your mother.' He [Ali (as)] stopped talking about her and started another matter. Then he [Ali (as)] returned towards mentioning her and said stronger things than before. Ammaar said again: 'O Ameerul Momineen you leave talking about her. She is your mother.' Then he [Ali (as)] turned away from talking about her, but returned to it third time and said even stronger matter than the second time. Then Ammaar said: 'O Ameerul Momineen keep away from her because she is your mother.' So he (as) said:

    "Never! I am with Allah. I do not care about those who oppose Allah. Surely Allah has tested you through your mother (Ayesha), so it becomes known whether you are with him or with her."

    Source: Kitab Sulaym Ibn Qays al-Hilaali Hadees-67

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